DAVID IVAN CLARK                                     LANDSCAPE STATEMENT
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I was born and raised on the plains of western Canada and return to them for the source of my work. My aim is to convey the spiritual impact of connection with vast, silent and empty space. Locating the numinous in nature, I am a Romantic, but recognize that the Romantic idea of Nature is just that – an idea. My work simultaneously celebrates and deconstructs this idea.

My painting is based in the landscape tradition but I am not interested in recreating specifics of place. I paint in fine layers of oil on stainless steel. Striving for results, both serene and luminous, I blur the boundary between abstraction and representation. No matter how minimalist or abstract, these works suggest landscape in which the viewer may find sanctuary from the frenetic rigors of the mechanized world. This is the role given nature by the Romantics in response to the rationalism of the Enlightenment and the ravages of the Industrial Revolution.

But the Romantic conception of nature is not nature. It is a product of the human mind. Being so, it is neither more nor less natural than the smoke stack which blights the horizon. This understanding forces me to acknowledge, first, that my yearning for sanctuary in 'Nature' is nostalgia for a paradise which exists only in the Romantic imagination, and second, that industry itself is as natural as the santuary it threatens to destroy: man is of nature and industry is of man.

My work braids reference to nature with reference to industry. Screws may frame a vast sky. Paint may be pitted and scoured as if the depicted terrain has issued from dire industrial processes. Suggesting both Arcadian idyll and post-apocalyptic barren, these paintings dwell, as I am forced to myself, in limbo, yearning for one yet unable to deny the other.

Finally, I offer viewers entry into the dialectic unfolding between nature and industry. By finishing the paintings with a reflective coat, I provide viewers with images, not just of sanctuary or of ruin, but also with images of themselves. Entering this limbo through their own reflections they may engage it on their own terms.

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ARCHIVE 07

ARCHIVE 06

ARCHIVE 05

ARCHIVE 03/04

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